Saturday, January 24, 2009

Why I am excited for the marginalization of Christianity

So, now that I have hooked you with my title, let's start a conversation. I think Christianity is headed for the margins of Western society and I am excited. I believe(and statistics back me up) that you are going to see the "death" of Church in the West. I say "death" because I view it as an amazing opportunity for the Church. Christianity is a religion at its best when it is being persecuted. It operates better when its followers are devalued by society. 
Jesus went so far 
as to claim that we are blessed when we are persecuted. And in fact, that is a kind of litmus test for Christians, if we are not being persecuted, we are not being true to the values of God's Economy. 
Christianity has long been the sponsoring religion of 
Western culture(since about 350 AD). Every major Western society(with the exception of perhaps the USSR, if you consider that to be a Western society) has been explicitly or 
implicitly Christian. Christians have been in power, they have been the norm. If you were not a Christian in Western society, you were a heretic, pagan, or at least socially deviant.  
This is simply not the case in the West anymore. We are moving toward, and indeed may have arrived at, a pluralistic society. The Church in the last 50 years has decried this change as a declination in "moral" value. As a result of our complaining because we were not living up to our own standards, we are now seen as: hypocritical, hateful, intolerant,and judgmental. We hold tightly our status as the sponsoring religion, we remind everyone that America was once a Christian nation. We have never stopped to consider that the relationship of the Church to the state may be the most damaging relationship the Church has ever entered into. For several reasons:1) the Church has a difficult time criticizing the government(i.e. the war in Iraq) 2) The Church becomes complicit in any sin the government engages in(i.e. slavery)3) The Church is at serious risk of having its identity confused with that of a nation. 
This third danger is worth exploring further, is the Church in an identity crisis? Can we separate America from the Church? Who is more important, a Christian or an American(it's a trick question)? To someone outside of the influence of both the West and the Church do they see two institutions, or are they viewed as synonymous? Is there a difference between a Christian and an American? Who do you pledge allegiance to first? Is an American Christian justified in killing a German Christian during WW2? We can see the dangers of the mixing of Church and state. 
Furthermore, the marginalization of the Church provides the Church with two great opportunities 1) to be it own peculiar kind of economy/kingdom 2) to empathize with those in the margins rather than create the margins. Let's explore them in order.
1) The Church can now be as "weird" as Jesus. When we were the sponsoring religion, we had a certain image to keep up, now we are already viewed as weird, so why not embrace it? Why not celebrate the fact that we worship a king who was crucified by a power weaker than He? Why not marvel at how the small can topple the big? Why not be grateful that we are no longer the big? Why not create our own culture/economy/kingdom which esteems the value of every human life? Why not reject money as a motivation? Why not forgive those who hurt us? Why not feed the hungry? Why not laud the fact that the only way to become great is to become nothing? Why not run toward our savior like a child to his Father?
2) Being in the margins makes us acutely aware of the pain and suffering of the ones sharing the space with us. We can now empathize with the poor, oppressed, and down trodden. They are no longer projects, but equals. They are no longer the products of our lifestyles(hopefully) but fellow mourners. We have a wonderful opportunity to demonstrate that the margins aren't so bad, and that maybe, just maybe, that is where God wanted his ragtag group of nobodies to be all along. Maybe He knows that it is in the margins that we are most likely to encounter Him.


Tune in next time for a discussion on the similarities between the culture of the early church and the post modern church. ( I use that word to designate a time in history, not a philosophical viewpoint)

6 comments:

  1. That is exciting. At least on an emotional level, it certainly strikes something in me. As if I have this vision and goal again, it feels so good to have a mission and mark, something that defines me, in a world where all of the definitions we are marked with really mar us, and we don't know it. Of course, it can't be good just because it feels good, or seems good, but I would say that what you believe, and many others believe, God is doing, seems pretty Biblical, pretty in-tune with who we say God is. If He is compassionate and just and merciful and loving, and above all, glorious, then certainly He will bring about these things and calls His people to be members of His Kingdom, following His rules, but I suppose it's deeper than following those rules. You always here people describe this analogy, "Suppose you live in a kingdom, and you've broken one of the laws, and (this is the undramatized version, by the way) the king calls you forward to give you his punishment. Upon stepping forward, you receive not a crown of thorns, but instead are anointed by that very king, and told that the king's own son has taken that crown of thorns for you." Now that is certainly important, for we certainly do have judgment on our heads without Christ's redemption, but perhaps we, ME, need to realize that after we receive this anointment and can begin to live in the Kingdom anew, perhaps that doesn't mean to just follow the rules. Maybe the entire reason we couldn't live in, function in, the Kingdom correctly was because it was a whole different Kingdom. We have this disease that causes us to not be able to live in the Kingdom because it is a Kingdom of cleanliness, we have this inability to live in the Kingdom because of who we become, who we are. Our essence, before this anointment, is not merely the fact that we break the rules, but that we are different from the Kingdom, and only, ONLY, if we are transformed so that we become like the Kingdom, like those living in the Kingdom, can we live in the Kingdom. Perhaps this Kingdom isn't necessarily about following rules, although that is certainly important, but it is about being different. We are, it has been said, new creations. Not just new rule-followers, new creations! And, perhaps with our new creature-hood, we ought to embrace all of the Kingdom we proclaim to be, whether it's realizing more and more that we must be conformed to what Jesus did during the "Missional" (I use that term VERY loosely, I mean the actual years where He is out preaching and healing and leading) life, in that He healed the sick and taught things like to give to the poor etc. and that He is the only way to the Kingdom of Heaven, He is the only one who gives eternal water, or perhaps we need to grasp more and more the power of the cross and the desparity of man and the world. Regardless, I think I don't really realize that Kingdom-living, I'll call it, while it certainly includes following different rules and valuing different things and being different in those senses, while those are extremely important, is at the very root the fact that we have been changed to different people, no longer of the earth. It is if we were once not true humans, not the right creatures of God, but He made us not just righteous in the law, but truly righteous beings!

    And, my pride seems to run underneath it all.

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  2. Wow, I am not sure that my post was that insightful, but you have nailed it once again. It is getting boring because no arguments are popping up. But, you my friend are seeing very clearly, now tell the world, with word and deed. Prove its truthfulness in the way you live. Be different! not because difference has any value in and of itself, but because God is different(or the theological word, holy). Be holy my friend, be holy.

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  3. Is that what you're shooting for? Arguments?
    Well, you may be out of luck here, I usually don't disagree with you...

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  4. somebody start arguing with me so I can know I am right.

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  5. Nathan.
    I've very much enjoyed reading your blog. You are wise beyond your years. I won't say anything else but I must say that God has ahold of you and I love your vision. I'm excited for you. So excited.

    Anyhow, I'm very passionate about one thing, as I'm sure you know, and that's a dedication to God as he has revealed Himself. I strive to know Christ. I strive to see His glory. I strive to be theologically sound. We live in an age where theological apathy is on the rise.

    We also live in an age where God is raising up a generation of people who are again concerned with the truth and are even reading such authors as you mentioned "luther, calvin, edwards and the like"

    I'm on a faith journey right now. Theology matters. But our theology should change us. We must live out our theology. Ultimately it is our sight of God that will change us. And when one truly sees God through Christ, it puts them in affirmative action. Look at the apostle Paul. Look at the saints you've mentioned. When we are devoted to God, God puts us into action because God is a doer and is about glorifying Himself (and by thus doing so, He saves wretched sinners like us. He heals the sick. He loves us. Don't ask me why. I don't know.)

    So thusly, we must be doers. God says "Be holy as I am holy"

    Preach the word. Do the word. They go hand in hand.

    Feed the poor food. Feed the poor the gospel. They go hand and hand.

    Love God and Love others. They go hand and hand.

    And though some of these things are of greater importance than others, I don't think they were ever meant to be seperated, nor should they ever be seperated.

    Keep writing.
    Keep thinking.
    Keep loving God.
    Keep doing.

    Pray that I can and will do the same through Christ, for Christ, and by Christ.

    -Blake

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  6. Blake, I think that your insight into the holistic nature of man is amazing. There is no disconnect between belief and action. I love it. What we value will always flesh out in how we live.

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